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Spirituality

You’re in the Right Place If…

Steve · July 1, 2015 · 18 Comments

Washed ashore. Freeport, Grand Bahamas. SJG photo

Tonight on our drive from St. Louis north to Des Moines, Iowa (en route to visit friends in Minnesota) we listened to Krista Tippett’s “On Being” interview with Fr. Greg Boyle, SJ, of Homeboy Industries, who has worked with gang members in some of the toughest neighborhoods in LA for decades. During the interview he said this:

“I read once that the Beatitudes’ original language was not ‘blessed are’ or ‘happy are’…but that the most precise translation is ‘You’re in the right place if.’ I like that better. It turns out the Beatitudes is not a spirituality. It’s a geography. It tells you where to stand.”

Which got me thinking…

You’re in the right place if you can stand and embrace your poverty and that of others, for one day you will stand very close to God. Maybe you’re already standing there.

You’re in the right place if you can stand before coffins and graves and cry, weeping for those now beyond your sight, for you will feel the arm of God around your shoulders.

You’re in the right place if you can stand behind and beneath others and let them go first and receive the best of everything, for you have much coming to you in the end.

You’re in the right place if you hunger and thirst for what is right, if justice brings you alive and injustice moves you to action, for you, someday, will be satisfied.

You’re in the right place if you speak words of mercy instead of aggression and accusation, for mercy will find its way back to you and make its home in you.

You’re in the right place if your words and actions are pure love, for you will see God in your own reflection.

You’re in the right place if you can make and embrace peace with those around you, no matter their faults, their addictions, their histories, their origins and leanings and orientations, for then you are accepting your given place as a child of God.

You’re in the right place if you’re ruffling a few feathers, if you’re hated for your hatred of injustice and your acceptance of the little, the weak and the oppressed, for you will find yourself sitting in the lap of God.

The Creative Spirit: Cultivating the Earth and Ourselves

Steve · May 23, 2015 · 3 Comments

My cilantro...our salsa. SJG photo.

I am not much of a grower of things. I almost typed, “I am not much of a farmer” but that would be even less true. Maybe someday I will be. For now, a few containers on my deck grow a small selection of my favorite herbs (rosemary, cilantro, parsley and basil) along with a couple of jalapeno pepper plants and some green onions. I’m looking forward to homemade salsa and pesto as the summer lingers on.

My father was an urban backyard farmer in North St. Louis in the 1960s and 1970s, planting short rows of lettuce, onions, tomatoes, green peppers, radishes and carrots in the poor soil (made organically better by him) beneath our old unused swing set in the back of the yard by the alley. He ran a hose up the uprights of the swing set and secured a sprinkler to the crossbar, creating an easy and gentle “rain” on the garden that supplied us with fresh salads and vegetables, which I didn’t really appreciate at the time, I am sure. Today, I wish I had him nearby to share his knowledge and passion for a small plot of earth, as well as his collection of old copies of Organic Gardening Magazine. Oh, the things we lose and throw away.

All this reminded me this morning of songwriter David Mallett’s, “The Garden Song,” which I first learned from a John Denver album back when I was a teenager and which I have performed for many years since:

Inch by inch, row by row, gonna make this garden grow.
All it takes is a rake and a hoe and a piece of fertile ground.
Inch by inch, row by row, someone bless these seeds I sow,
Someone warm them from below ‘til the rain comes tumbling down.

The song has been recorded by many artists over the years, including Pete Seeger and Peter, Paul and Mary in addition to Denver, but I was delighted to find this YouTube version of Dave performing it himself: https://www.youtube.com/watch?v=2m0LewjkO4s

Lenz House garden, New Harmony, Indiana. SJG photo.

Growing a garden is an act of faith and an acknowledgement of gratitude. It is a gesture of creativity and hope — that what we begin and nurture “with a rake and hoe” can become something else, something bigger and more, something that can be shared around a table. A garden beckons family and community to come together in thanksgiving. A garden is a reminder of our obligation to use what we have been given to help others and offer praise to the ultimate giver of life and sustenance.

In response to my last post on finding the extraordinary in our ordinary life I received a wonderful and beautifully written note from a REAL farmer who reminded me of the healing and spiritual power of just sinking our hands into the soil and urging things to grow up from the ground. Ordinary, sure, but it’s also extraordinary at the same time if we allow it to be. Jan owns a fruit farm in Winnebago County, Illinois with her husband Thomas. Sunrise Market Farm is just a mile from the Wisconsin state line and grows blueberries, raspberries and pumpkins. Jan wrote:

I have practiced prayer when I work outdoors with our plants and growing things but the best practice by far seems to be a focus on exactly what is at hand, seeing the beauty even in the weed that needs to be pulled as well as in the plump blueberry that needs to be picked. To breathe deeply of the perfume of the soil and the newly cut clover. And I think “Jesus is here” and my task is a task of love for Him and there is peace and joy. Best of all, there is a further chipping away of the old me, the me I was never meant to be, and a growing of the real me, the one that the One created me to be.

In Carol's Garden, New Harmony, Indiana. SJG photo. CLICK for a larger view.

We can find God wherever we look for God, and sometimes, too, in places where we never expected to experience the Divine. We create from what we have been given. We live by what we cultivate in ourselves and in our lives.

Ask yourself in silence: What am I cultivating in my life? By what fruits will I be known?

The Creative Spirit: Finding the Extraordinary in the Ordinary

Steve · May 10, 2015 · 5 Comments

Scarecrow: Folk art or innovation? Faust Historical Park, St. Louis. SJG photo.

I’m up early this Sunday morning, searching the quiet of the new day for a spark of inspiration; not only inspiration for writing this — although that’s part of it — but inspiration for the day, the week, the moments that lie ahead. Inspiration to not just get through these times but to actually live through and with them, to embrace the gift of the ordinary that fills our lives and do something productive and creative with what I see and experience.

And isn’t that often how creativity and innovation occurs? I hear birdsong outside my door and think of flutes and the trills of a violin. I hear the natural rhythm of the birds and the crickets and the frogs and I sense not just noise but the percussion of the world around me. Noise becomes music, as it has for so many composers and musicians throughout the ages. From great classical composers to jazz innovators to those who carry forward the folk traditions of aboriginal and old-world music as it reflects the beauty and intricacy of the world around them, the ordinary becomes extraordinary when we put our hands and our minds to work. Do we hear birdsong in the flute or the flute in the birdsong?

The green of the leaves on the trees out my back door is radiant with the early sun’s glancing blows and the lingering wetness of last night’s rain, and although trees don’t move from their rooted stations they move before our eyes, of course, whether slow and subtle in a gentle breeze or ecstatic and tortured in a storm. Ordinary? Of course, but don’t tell that to Monet and so many other artists who made the trees and gardens and their movement come alive for us.

“The world is charged with the grandeur of God,” as Hopkins wrote, but within the ordinary grandeur of our lives are the seeds of our own human innovation and art. Flowers are flowers, spores are spores, but they also contain multitudes — healing medicines and hope for cures when creative scientific minds look beyond the ordinary in search of extraordinary ways to improve our lives. Someone saw a bird fly and began to wonder how we could fly ourselves. And we eventually did.

The radiance of nature. SJG photo.

Our DNA hasn’t changed all that much in thousands of years, but we know now how to look closely enough to notice the changes that bring about disease, so we can begin to bring about healing. A miracle? Perhaps, but only in the sense that we have learned to capture the ordinary to bring about the extraordinary. Perhaps that’s what the writer of Genesis had in mind when he said that God gave man dominion over the earth. We have far too often used that Biblical narrative as an excuse to do whatever we wanted to the earth around us — often to the detriment of the world we are called to protect and nurture — when, perhaps, we should have just been paying closer attention.

And, indeed, many have been doing this for a long time. The history of our art, our music, our science and engineering breakthroughs more often than not springs from our ability to pay attention to the world around us. The ordinary world, from its molecules and atoms to the grandest of canyons and the vastness of oceans, continues to inspire and motivate change, innovation and art.

So what is our response? How do we fit in? What contribution do we have to make? Don’t be confused or disheartened by my examples. We all don’t have the training and the wherewithal to find a cure for cancer, to paint a masterpiece worthy of Monet, to compose music that will reflect the beauty of the world back to its Maker. Or maybe we do.

We all have the ability to transform the ordinary in extraordinary ways. We plant and fertilize and nurture and a garden is born, a gift to those who see it even at a glance or taste its fruits. We write a poem or a letter to a friend who needs to hear that they are remembered and extraordinary. We sketch, we draw, we doodle. We make up stories and games to keep our children amused. We hum an old hymn in the ear of an elderly friend and we cradle a newborn and calm her tears with a whispered lullaby. We solve a business or societal problem by emulating how nature takes care of itself. We pay attention. We get off our duffs and act. We believe we have something to contribute.

Last week, one of my reflections appeared in the Living Faith daily devotional, and I ended it with this:

Einstein said, “There are only two ways to live your life. One is as though nothing is a miracle. The other is as though everything is a miracle.” We can see each sunrise, each newborn child, each encounter with beauty and chalk them all up to chance, or we can stand back in wonder at these daily miracles and choose to see the hand of God. The first option is a yawn; the second is a gasp. You choose.”

Ask yourself in silence: What one thing can you do today to pay attention and act, to respond to your call as creator and reflector of the divine, creative spark?

Challenge: Write and tell me what you did!

Today’s Word: Death

Steve · April 4, 2015 · 7 Comments

New Orleans cemetery. SJG photo.

There is no death! The stars go down
To rise upon some other shore…
— John L. McCreery

These three days of the Christian liturgical year — the Triduum of Holy Thursday, Good Friday and Holy Saturday — tell the story of Jesus’ final days and minutes and, at the same time, remind us all of the one inevitable moment that hangs like the tarnished old chandelier in the midst of our living rooms: our own deaths. For even as we hope and anticipate the day of Christ’s resurrection, even as we trust in our own “something else”  beyond these mortal days on earth, it is death that holds our attention now. And that’s the point. There is no death without first living, and there is no life beyond without first dying to this world.

Yesterday I had the honor of being a pallbearer at the funeral of my Godmother, my 88-year-old Aunt Ruth. Although I didn’t get to see her much in her later years — perhaps once a year at our family reunion — she and her late husband, Fred, hold important and iconic places in my life and memory. She was a woman of exquisite beauty and deep faith. She was always impeccably dressed, and never was a hair out of place. She was, using that old word that just doesn’t get used enough these days, elegant. She was likely the first elegant woman I ever knew.

The daughter of a Baptist preacher who married into our largely German Protestant family, she and Uncle Freddie were also the elder spiritual leaders of the extended Eickmeyer (my paternal grandmother’s) clan, the people to whom we turned to say an eloquent and faith-filled grace before our reunion and Christmas meals. No one else ever seemed willing or equipped to do so, so God bless the Baptists! In later years when she could not be present, those gathered began turning to me to say the prayer, a mantle I have been honored to assume. The family’s faith has spread out over the years to include a variety of expressions, including a few Catholics like me, as well as others who don’t profess any faith at all and yet hold on to these few sacred moments of family with heads bowed and eyes tightly closed. Grace indeed.

Funerals are always a reminder of our own mortality, of course. Some shrink back from them, not wishing to experience death so up close and personal. Others are able to embrace and celebrate these moments, finding in them, perhaps, that this three-fold journey of life and death into life is one we all share. Exactly what passage lies between the realms we cannot say beyond conjecture or article of faith. We want to believe, as the minister stated so beautifully yesterday, that it is merely a heartbeat that separates us from what awaits us on the other side of the veil. We’ll see. Indeed, we’ll see. For now, as the Christian band MercyMe sings, we can only imagine:

I can only imagine what it will be like.
When I walk by your side.
I can only imagine what my eyes will see.
When your face is before me.
I can only imagine.

See video at: https://www.youtube.com/watch?v=N_lrrq_opng

New Orleans cemetery. SJG photo.

I kind of like cemeteries. I enjoy a leisurely walk among the stone and trees. Like funerals in general, they stand sentinel and serve as constant reminders that there is more to this life than what meets the eye. But neither do I believe there is much beneath those stones other than the biological waste of dusty bones. Whoever these souls are that so enthralled us when they were alive and among us, they certainly don’t lie beneath the rolling hills and engraved memorials. So I’ll end with this, with the hope of heaven and resurrection waiting just over the next dawn. Happy Easter.

Do not stand at my grave and weep
I am not there. I do not sleep.
I am a thousand winds that blow.
I am the diamond glints on snow.
I am the sunlight on ripened grain.
I am the gentle autumn rain.
When you awaken in the morning’s hush
I am the swift uplifting rush
Of quiet birds in circled flight.
I am the soft stars that shine at night.
Do not stand at my grave and cry;
I am not there. I did not die.

— Mary Elizabeth Frye

Ask yourself in silence: What do I believe about what comes next? What are my hopes? My fears? What does my faith tell me?

Today’s Word: Available

Steve · March 21, 2015 · 1 Comment

Chronos. St. Louis Cathedral, New Orleans. SJG photo.

Evidently, the vast majority of Americans believe that the phrase “God helps those who help themselves” comes from the Bible. In fact, it was uttered by the wise old founding father Ben Franklin who, although clever and all that, is hardly a reliable source for Christian social teaching. For Franklin’s witticism is not only non-biblical; it’s counter-biblical. Indeed, it could not be further from the call to service and love that we find in the gospels.

For if we profess to be Christian, we have no choice but to love and care for those around us. And who is “around us?” Who is our neighbor? As the parable of the Good Samaritan (Luke 10) teaches us, our neighbor is anyone who is in need. So we must ask ourselves today: Is there anyone in need around us? If we say no, we’re either looking with half-closed eyes or our world is far too narrow.

We are called to make ourselves available to others. In Ignatian spirituality, this is referred to as “apostolic availability.” We must be there for others. We must be the healing and comforting Christ for others. We are called to bring the “good news” of the Gospel to others, but with the knowledge that salvation comes in different forms. We tell of a Jesus who saves and promises life to come, yes. But we are also called to bring the good news of the here and now. I love this from Dean Brackley, SJ:

Jesus proclaims “Good News to the poor.” What is this Good News? Ask 
the poor — you will get clear and immediate answers: health, shelter,
food, opportunity, jobs, education.

The challenge of responding to this call to service is that our lives often make us so UN-available. We fill our lives with so many things — including many good things — that we leave no time to just be available if someone needs us, no time to go looking for someone who might need us, no time to call someone up and say, “do you need anything?”

Kairos. Jackson Square, New Orleans. SJG photo.

This is the difference between the Greek ideas of chronos time and kairos time. Chronos time rules our days. It is ordered time — seconds, minutes, hours — and it is a demanding taskmaster from the moment the clock goes off in the morning. It’s necessary, of course. But it is not all. Kairos, on the other hand, lies outside of this sequential time of clocks and calendars. It is the time that slips by in moments of quiet contemplation and prayer. It passes without notice in moments of service to others. It is fleeting in moments of creation and joy, when time seems to stand still. It is time outside of time.

We need chronos, of course, or nothing would run on time and the world would run amok. But we need times of kairos in a chronos world. We need big chunks of time when we’re not watching the clock, when we’re not worried about the next appointment. We need this time to be available to God and available to others. This availability — this love — doesn’t come free or even cheap. It will cost us something. As Sarah Thebarge, author of The Invisible Girls, writes:

Love will cost you dearly.
And it will break your heart.
But in the end, it will save the world.

Ask yourself in silence: To whom can I be available today? What will it cost me? Will it be worth it?

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Steve Givens is a retreat and spiritual director and a widely published writer on issues of faith and spirituality. He is also a musician, composer and singer who lives in St. Louis, Mo., with his wife, Sue. They have two grown and married children and five grandchildren.

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