Givens Creative

Life at the intersection of faith, nature, history and art

Spirituality

Today’s Word: Here

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Merci, at Marianist Retreat Center. SJG photo.

Well, I haven’t posted one of these for a while…Don’t be shocked! I think it’s the warming spring weather…

Yesterday I took my first real walk of this early spring, a leisurely three-mile stroll around Mallard Lake at Creve Coeur Park near my house. I had my earbuds in, listening to Yo-Yo Ma’s recording of Dvorak’s Cello Concerto in B Minor (which quickened my pace right away with its triumphant beginning), but as I rounded the first corner of the loop nearing the footbridge, the music in my ears was overwhelmed by the music of thousands of frogs in a wetlands area. Let’s just say they were having a good time and were none too quiet about it. I stopped and considered how quickly life and its fecundity pick up when the weather starts to heat up. And I thought where I was standing. It was no place special with no particular beauty — just a bog of sorts — but certainly holy ground at that moment.  Here.

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Christ Has Come, Uninvited

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In a Nicaraguan Orphanage. SJG Photo.

It’s almost Christmas. It’s the fourth week of advent. And we wait. But for what?

Well, we say, we wait for the birth of Jesus, of course. We wait to welcome him again to the world because, unlike those people in Bethlehem 2,000 years ago, we would make room for him in the “inns” of our hearts. Good answer. But would we?

Actually, perhaps the better question is, “do we?” For certainly the opportunity still awaits us. In his essay, “The Time of the End is the Time of No Room,” Thomas Merton writes:

“Into this world, this demented inn, in which there is absolutely no room for Him at all, Christ has come uninvited. But because He cannot be at home in it, because He is out of place in it, and yet must be in it, His place is with those others for whom there is no room. His place is with those who do not belong, who are rejected by power because they are regarded as weak, those who are discredited, who are denied status as persons, who are tortured, bombed, and exterminated. With those for whom there is no room, Christ is present in the world.”

I’m not sure there has been another time in my 55 years that I have felt so much like I was living in a “demented inn.” The world seems wracked in pain — in war, terrorism and every conceivable kind of violence. And yet, Christ comes — has come and continues to come — to us all. Whether we invite him or not, whether we are aware or not, Christ is present. He is not far away, waiting on a high mountain for us to struggle up to him. He is not buried deep in the rubble of history waiting for us to excavate him. Rather, he is standing right beside us, waiting for us to turn toward him.

And when we do that and find him in the comfort of our warm homes, we must be aware of all the others to whom he has come as well. For if Christ lives in us, as we Christians so often claim, then it falls to us to be the sane room in the demented inn, available to others. It is up to us to present Christ to the world, and especially to those who seem to have no room to go to. If Christ’s place is with those who are weak and do not belong, then so is ours.

Chapel wall at Marianist Retreat and Conference Center by Br. Mel Meyer, SM. SJG photo.

For those who do not belong,
For those rejected by power,
For the weak and discredited,
For those denied status as persons,
For the tortured, bombed and exterminated,
For those who have no room,
For the immigrant,
For the victim,
For the persecuted,
For the unjustly accused,
For the ignored,
For those led into lives of violence,
Yes even them,
Christ comes.
Christ is present.
And where am I?

Standing at Edge of the World Singing

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Monochrome horizon, Lauderdale By the Sea. SJG photo.

I stand at the edge of the world
Sea and sand swirling ‘round my feet
Anchored by the weight of the pulling and swelling
Facing outward, toward a monochrome horizon
Ocean and sky barely distinguishable one from the other
A landscape that could have been sketched by a No. 2 pencil.

Hidden in plain view before the sand and the foam
I sing you a song only you can hear within the roar,
A song I’ve known from before I could even pronounce the words
Prayers from my Grandmother’s throat as she rocks me to sleep
A lullaby that lured me into a bigger life than I could possibly imagine.

And as I sing, blowing words into the wind that rush back into my mouth
The clouds shift ever so slightly, a last-ditch effort, it seems,
For a sunny day that has not been,
And I catch glimpses of something beyond
black, white, gray.

A gull’s beak, the color of a yield sign.
How had I missed that?
A soaring pelican with a hint of blue in its wing.
No, wait. Brown. Green.
There it is. Blue again.

Further out, white swimming buoys bob,
Nearly lost in the metallic except for the red icon of danger,
A warning not to be missed,
A signal that there is always something waiting, lurking
Something to be seen.

Looking closely at new life. SJG photo.

For if we look
Give ourselves over to standing still,
Paying attention,
Rejoicing in the present, recalling the past, peering ahead.
We are sure to see in all three directions at once.

What have I done?
What am I doing?
What should I do?
For you, maker of monochrome skies that hide rainbows.
For you, creator of gull beaks and pelican wings.
For you, hidden but right before my eyes.

Then sings my soul:
How great thou art.
How great thou art.

Today’s Word: Resonance

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Resonant Beauty, just outside Taos. SJG photo

Yesterday at mass at Assumption Church in Lauderdale By the Sea, Florida, (where we are visiting for a week) the musicians played a song that I hadn’t heard in many years, although it was popular back in the early days of “liturgical folk music” when I was coming of age as a Catholic and as a musician. Hearing its simple melody once again, something deep inside resonated, like I was connected once more to that earlier time. That’s what music does. It resounds in us as a myriad of elements — musical notes, chords, silences and words, but also memories, poetry, other bits of music — all come together to create something new. Taken separately, none of these elements are as powerful as when they come together and resonate in our hearts and heads.

This song, titled “All I Ask of You” and composed by Gregory Norbert and recorded by the Monks of Western Priory, includes this simple and prayerful refrain: “All I ask of you is forever to remember me as loving you.” But as those words and the voices of other worshippers poured over me, I realized that something even deeper was resonating in me — the meaning of the words.

What resonated was the thought that these few lines so simply and beautifully retold Jesus’ great commandment to us — that we are to love God with all of our hearts, minds and souls, and that we are to love those around us as much as we love ourselves.  If we could somehow reduce our lives to these essential elements of love, we could certainly begin to believe and hope that we had lived as God wants us to live. And we would be remembered for that.

All we ask (friends, family, colleagues, acquaintances, Facebook friends, strangers, neighbors, those in need, those with plenty) is that if you remember us, you will remember us as loving you. Nothing else matters.

All we ask (God) is that you remember us loving others and loving you. Nothing else matters.

Ask yourself in silence: How will those around me remember me? How will God remember me?

Book Review: One young Jesuit’s journey along “A Purposeful Path”

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A Purposeful Path: How Far Can You Go with $30, a Bus Ticket and a Dream?
Casey Beaumier, SJ
Loyola Press, 2015

The answer to the question in the title, first of all, is “pretty far, and the journey’s more important than the destination.” And that’s almost always true in life, yes?

Beaumier’s book is a brief memoir of his 1994 Jesuit pilgrimage, an experiment each young Jesuit novice undertakes, during which time he is sent out from his community with only $30 and a one-way bus ticket. The purpose? He must survive by begging, and the point of the experiment, he writes, is to “receive a very special grace of profound trust that the Father will always provide, precisely through the kindness and generosity of other people.”

I had never heard of this pilgrimage until a few years ago when I met a couple of novices in a class I was taking at Aquinas Institute of Theology, and I’ve been intrigued by the notion ever since. So I opened the book with curiosity and wondered what it might have to teach a 55-year-old lay spiritual director and writer. The answer I received was, “a lot,” and so I highly recommend the book to anyone looking for reassurance about his or her own life journeys. We are, after all, all pilgrims.

Casey Beaumier, SJ

Beaumier’s journey, fueled by a desire to meet famed writer and teacher Maya Angelou, takes him from St. Paul, Minnesota, to the Appalachian Trail, on to Wake Forest University in Winston-Salem, North Carolina, and then to Washington, DC, and New York City and finally to New Orleans.  Along the way he learns important lessons from both likely and unlikely mentors, including from Fr. Henry Hasking, SJ, who gives him this sage advice on the meaning and purpose of the generosity of others. He tells Beaumier: “You need the courage to ask for what you need in life, and that starts by believing that you are worthy of what it is that you seek. If you weren’t, then you wouldn’t even think of asking for it. Everything is here to help you on the journey. That’s God’s design and plan.”

Reading this, I thought of how many times I felt that I wasn’t worthy to ask God for what I desired, and I recalled many times when those I was directing felt exactly the same. So this is wonderful advice for all of our journeys.

Later, kneeling before an altar as another priest prayed for and with him for the success of his journey, he receives these simple and perfect words of truth: “Be kind. Be kind. Be kind. Remember to be kind to people. Don’t forget to be kind.”

And all the people said, “Amen.” Whatever we do and wherever we go, let us remember to begin and end our days with kindness. The rest will fall into place.

Beaumier receives many good lessons along the way and has numerous encounters with kindness and grace received from God and others. But the hanging question, you are likely asking is, “Did he ever meet Angelou?” Ah, that’s the question. I could tell you the answer but it just wouldn’t be fair to you or the author. Buy the book, for it’s worth the answer. I can only say, please don’t stop before reading the afterword. Like the rest of the book, it’s a story of pure, unexpected thanksgiving, a celebration of grace and the kindness of strangers who are open to becoming friends.

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