Steve

Advent 2020: Welcome to the ‘Demented Inn’

Steve · November 28, 2020 · 2 Comments

We Christians are entering into what will likely be one of the strangest and most distracted Advent and Christmas seasons that most of us will ever experience. Many of us will hunker down and stay apart from our loved ones, unable to celebrate and gather as we usually do. Advent and Christmas services will stream online or occur with just a fraction of carefully spaced church members.

Many will grieve the loss of the season and the ability to embrace those we love, even as we grieve those who have been lost to us during this strange and pandemic year. And yet, for those who celebrate the season of Advent as prayerful preparatory to the celebration of the birth of Jesus two millennia ago, this time — even in the midst of a pandemic spike — might just be the opportunity we need to reconnect with the God who, so we believe, stooped to become one of us.

“Advent may be the best time of year to consider what will come out of the pandemic we are suffering through, for this liturgical season reminds us of our time of hope at a time when it can be difficult to find hope in the world,” writes Fr. Joe Tetlow, SJ, in the current issue of Jesuits Central and Southern. “As the virus seeps everywhere, nothing could make us more hopeful than remembering that our Creator and Lord has come into our flesh.”

Advent is traditionally seen as a time of hope for Christians who celebrate the season. Even in such a seemingly hopeless time as now, we wait and hope to welcome Christ once again into the world. It’s a time to challenge ourselves to consider whether we might, unlike the innkeepers in Bethlehem 2,000 years ago, make room for a wandering, poor, seemingly homeless young couple looking for a place to get warm and bring a new life into the world. That’s the question we get to ask ourselves: Do we have the courage to open the door and make room?

In his 1965 essay, “The Time of the End is the Time of No Room,” the late poet, author, mystic and Trappist monk Thomas Merton wrote:

“Into this world, this demented inn, in which there is absolutely no room for Him at all, Christ has come uninvited. But because He cannot be at home in it, because He is out of place in it, and yet must be in it, His place is with those others for whom there is no room. His place is with those who do not belong, who are rejected by power because they are regarded as weak, those who are discredited, who are denied status as persons, who are tortured, bombed, and exterminated. With those for whom there is no room, Christ is present in the world.”

I’m not sure there has been another time in my 60 years that I have felt so much like I was living in a “demented inn.” The world seems wracked in pain — in disease, in social and political unrest, and in every conceivable kind of violence. And yet, we believe, Christ comes — has come and continues to come — to those who believe. Whether we invite him or not, whether we are aware or not, Christ is present. He is not far away, waiting on a high mountain for us to struggle up to him. He is not buried deep in the rubble of history waiting for us to excavate him. Rather, he is present to us in the warmth and safety of our quarantine.

And if we really believe that, we must be willing to become aware of all the others to whom he has come as well. Our faith compels us to respond and lift up — now more than ever and in unimaginably charitable and just ways — the poor, the homeless, the wandering young families looking for shelter and warmth. We must be willing to provide safe spaces in the demented inn.

If during Advent we welcome Jesus and turn away the stranger at the door, we fail to live up to the promise of hope that we say stirs in us at Christmas. If we want to show the world the “true meaning of Christmas,” if we want to really “keep Christ in Christmas,” then we must let it find us loving and caring for each other.

Watching for Wisdom

Steve · November 8, 2020 · 10 Comments

I don’t know about you, but I could use a little wisdom. I’m sitting on my back porch this Sunday morning, enjoying the last remnants of warmer weather, relishing the chance to sit out here just a little longer before the days get colder and I have to stay inside for my time of morning coffee, reading and prayer.

It’s the day after the national election results and, no matter which side you were on or how your candidate did, you’re likely feeling some of the same uneasiness I’m feeling today. The battle will likely go on for a while. Social, racial and political unrest will continue. Violence and war rage. COVID continues its march across the world and seems to be resurging in some areas, including mine. My 29-year-old daughter, Jenny, and her husband and nine-month-old baby tested positive this week and are making their way through it. Sue and I would appreciate your prayers for Jenny, Zach and little Jason, who came into the world prematurely back in January and has been making steady progress ever since. He’s a fighter.

The world just seems a little disheveled these days. Maybe it always has been. But eight months of masking up and hunkering down are taking their toll on us all in myriad ways. I awoke (thankfully) this morning from a dream in which I had lost all control of my ability to make my own way through the world, and I’m still a little shaken by the whole ordeal. You don’t have to be Freud to figure out where those kinds of dreams come from.

No politician on either side of the aisle is going to make our lives right. Scientists, given time and the freedom to do their work, will ultimately bring us a vaccine, but it’s going to take some time. The country and the world can heal, but no one person or party is going to get us there. That job of healing belongs to us, and it is found in the ways each of us arise each day and set about our own work of moving and working in the world.

And where do we begin? Today’s reading from the Book of Wisdom is a start. Wisdom — deep understanding and knowledge — is not as elusive as we might believe. Rather, presented as a woman, she is ”resplendent, unfading and readily perceived”:

Resplendent and unfading is wisdom,
and she is readily perceived by those who love her,
and found by those who seek her.
She hastens to make herself known in anticipation of their desire;
Whoever watches for her at dawn shall not be disappointed,
for he shall find her sitting by his gate.

I don’t have a “gate” these days but sitting on my back porch on this warm autumn day, I can yet imagine her out there among the falling leaves, beckoning for me to come a little closer. As I do, she offers me a seat beside her and gently reminds me where wisdom lies. For it is not the wisdom of the world and its leaders that we yearn and thirst for. That wisdom is always flawed and fleeting. Rather, her wisdom is a “knowing” that that lies deep within and comes only from the Creator. Wisdom lies in the beauty and truth of ancient scripture, yes, but also and perhaps more importantly in our deepest selves and in the sacredness of quiet times of solitude and prayer. Wisdom is not earned, nor can it be bought, sold or elected.

Wisdom is a gift that, like the peace in William Butler Yeats’ poem, “The Lake Isle of Innisfree,” comes, “dropping slow” for those wise enough to pause and wait.

And I shall have some peace there, for peace comes dropping slow,
Dropping from the veils of the morning to where the cricket sings;
There midnight’s all a glimmer, and noon a purple glow,
And evening full of the linnet’s wings.

I will arise and go now, for always night and day
I hear lake water lapping with low sounds by the shore;
While I stand on the roadway, or on the pavements grey,
I hear it in the deep heart’s core.

Wisdom is not to be found in the flurry of social media and a 24-hour news cycle, but it can be found by those who look for it in faith and in the knowledge that we are not it. It’s right there by the garden gate, next to the pile of red and yellow leaves.

Looking for Hope in all the Wrong Places

Steve · October 30, 2020 · 18 Comments

Sunset in southern Illinois. Photo by SJG.

It’s a cold and sunny day
here in St. Louis, following a number of days of cold and wet. Fall is sinking fast and winter is lurking in a tree somewhere not too far off, ready to sweep in like a red-tailed hawk on us unsuspecting varmints just doing our best to gather enough energy for the long road ahead.

On top of all that seasonal analogy, of course, is the general state of the world. We’re still hunkered down and masked up (at least we are in my family and circle of friends) against a sneaky and unforgiving virus that scientists are still struggling to understand and create a vaccine for. The national election is a few days off and, no matter which side you choose and vote for, you are likely feeling a sense of foreboding and even fear about the results and what it will mean for the United States in the foreseeable future. The country and the world seem to be in a state of unrest, incivility and hopelessness that many of us have never experienced.

It’s easy to lose hope, and perhaps it’s even easier to place our hope in the wrong things and people. I’m not here to tell you what’s right and what’s wrong. But since the theme of this blog has always been — broadly defined — about the intersection of God in our lives, I would like to make a few observations today and then leave you with a song and prayer of hope written by one of my very close friends and creative collaborators.

First, a few observations about hope:

No elected official and no political party’s platform will restore hope to us; we will have to find a way to do that ourselves.
If we hope for a better and more civil society, we will need to begin with the way we treat everyone around us and not look to leaders to emulate it. They will undoubtedly let us down.
If we hope to count ourselves among the friends of Jesus, we need to remember that when Jesus was asked about the greatest commandment, he didn’t lay out a complicated set of rules that told us if we could be in his inner circle or not. He just said: “Love God and love your neighbor as yourself.” There’s hope in that.
And if you’re not sure who your neighbor is or think it is just those people who live in your neighborhood and look, love, believe and act like you, remember again the words of Jesus in the parable of the good Samaritan: “Our neighbors are those in need.”

There is, despite all evidence to the contrary, reason for hope right now, but only if we are are willing to recommit ourselves to the teachings and love of Christ and only if we’re willing to do the hard spiritual work of using those teachings of love, forgiveness and grace as the foundation for the way we interact with the world.

Still, we may find it hard to hope right now.

My friends and collaborators John Caravelli, left, and Phil Cooper, working out the arrangement of “It Looked Like Hope.”

“We have all been there,” writes my friend and collaborator John Caravelli. “You may call it emptiness, a dry spell or a dark night of the soul. Many of us are feeling that way right now and for good reason. We are in the midst of a deadly pandemic. This election season has been filled with uncivil discourse, reported to us incessantly via social media and a 24-hour news cycle. We are experiencing the consequences of racial divisions and climate change. Whatever the reason, we can all find ourselves feeling lost, angry or sad for periods in our lives.”

Acknowledging all those emotions and yet holding out for something better, John wrote a song not about the darkness but the light, about what we experience when the heaviness lifts.

That’s me, singing. Photo by John Caravelli.

“Very often, it’s not something you can really identify, but you know when it happens,” he says. “Suddenly, you notice more about what is right with the world and not only what is wrong. You see the beauty, the kindness, the love and the blessings. Despair gives way to hope, as it should.”

John wrote the song, “It Looked Like Hope,” about the experience of searching for hope in all the right places — in an autumn day, by the light of a full moon, in the dawning sun, in places where we might least expect to find it — and finding in those still moments not just beauty but the very face of God; of knowing, like Julian of Norwich, that “all will be well and all will be well.” That God is near, no matter how we’re feeling about it.

John let me do the singing while he played guitar, and our friend and third collaborator in the CCG songwriting trio, Phil Cooper, played the keyboard. John and I produced the video below, and I added a quote at the end from John’s favorite saint, St. Therese of Lisieux, which seemed to sum up how we were feeling, or at least hoping:

Above the clouds, the sky is always blue.

It Looked Like Hope

It’s been a long time coming
It’s been a long time tired
I’ve been lost and angry
As if some evil fates conspired.

Dark autumn wind blew all day
There was a hunter’s moon last night
It shone through my bedroom window
My bed glowed in the Lord’s moonlight.

And when the dawning sun broke through the clouds,
From my dream as I awoke,
I believe I saw the face of God
I believe it looked like hope.

But there’s an end to every dark road
The light will shine at last
A song of hope will deliver you
From a helpless lonely past.

I believe I heard the angels sing
A pure and simple song
To relieve me of the mournful tune
I’ve been singing much too long.

And when you least expect it
In a dream that you have, in a song that you hear
It’s then that you know
That all will be well, and all will be well
That your God is near, that your God is near

I believe I heard the angels sing
A pure and simple song
To relieve me of this mournful tune
I’ve been singing much too long.

And when dawning sun broke through the clouds,
From my dream as I awoke,
I believe I saw the face of God
I believe it looked like hope.
I believe I saw the face of God
I believe it looked like hope.

Leadership: Stewardship and Awareness

Steve · August 22, 2020 · 6 Comments

[Third in a series of posts about being the kind of servant-leaders the world needs.]

Last weekend, Sue and I spent a few days away from home (our first small trip since the onset of COVID-19), in Missouri Wine Country, a stretch of beautiful and rich land just west of St. Louis in the Missouri River Valley. 19^th-century Germans immigrated here in large numbers and, finding the land of little use for much else, discovered that it wasn’t bad for grapes. It’s no Napa Valley, perhaps, but it was at one time America’s largest producer of wine and was designated the nation’s first American Viticultural Area (AVA) in 1980.

It’s a long and complicated history, interrupted by prohibition and anti-German sentiment around the time of both World Wars. But spending time amidst this landscape that boasts both natural and cultivated beauty was a reminder of the importance of stewardship of the land and, by extension, stewardship as the proper model for servant-based leadership.

For stewardship, as it relates to leadership, implies something more than supervision, oversight or authority. Stewardship begins with a deep awareness and care for whatever it is we are stewards of. Winemakers, like many others who steward the land, have a deep understanding and awareness of all their land holds and promises, so they care deeply for what is in their care and oversight. They rejoice with each great vintage and die a little when hard frost, pests, drought (or too much rain) interfere with the work of turning vines into wine.

Whatever and whoever we lead, we would do well to emulate the model of stewardship, the central point of which is that this organization (or this piece of land) is not ours for the taking but, rather, ours for the caring. As Pope Francis said in remarks during a meeting with political, business and community leaders in Quito, Ecuador, in July 2015:

“We received this world as an inheritance from past generations, but also as a loan from future generations, to whom we will have to return it!”

The same can be said of any organization, and it should be that same ethos of care and stewardship that guides us if we are called to help lead it. At the core of this kind of leadership is our awareness of God’s presence in everything, and this sense of God’s presence consoles and guides us to make good decisions and lead with love and care. To be true servant-leaders means knowing that God is at the heart of all we do. This awareness becomes prayer itself, and then our prayer grows out of ourselves and becomes action.

We become servant-leaders and “contemplatives in action” when we use (and offer back to God) the gifts we have been given without stifling, distorting or wasting them. These gifts — our temperament, character, education, experience, skills, creativity and much more — add up to what it is we have to offer the world and the organizations we lead.

Where and how we meet people in our daily walk and work is where and how we meet God, and it is our obligation to “never resist that call,” as St. Ignatius once wrote to one of his young companions, writing that his encouragement was like the old proverb of “spurs to a willing horse.” We are called to be that willing horse, accepting the gentle (if sharp) nudge of God to move ever forward in our lives of service.

Greetings from the Missouri River Valley

So we need ask ourselves:

Can we meld and balance the “being” and “doing” of our lives?

Is our service to others “large-hearted and humble?” (Pedro Arrupe SJ)

Can we draw energy by being radically centered in Christ and transform that energy into loving, creative, generous, compassionate, healing service to others?

Leadership: St. Ignatius and Compassionate Leadership

Steve · August 15, 2020 · Leave a Comment

[Second in a series of posts about being the kind of servant-leaders the world needs.]

St. Ignatius of Loyola, the 16^th-century founder and leader of the “Company of Jesus,” later to be called the Society of Jesus or the Jesuits, was a tough, fearless military man. He was wounded in battle helping face down a much larger force. Those closest to him in his post-military days remembered him as a man who led with compassion and encouraged and nurtured friendships among his companions. He led like a loving father, making no distinctions between his charges. No favorites. And like a good father, he could be strict while being gentle, and he tended to see the good in others. Because of his approach to leadership, he was admired, readily followed and loved.

He also insisted on unity of purpose and mission, and at the center of that unity was his companions’ love for God. From this mutual love of God came a conformity of spirit that would ultimately lead the Jesuits to preach the Gospel around the world and establish some of the world’s leading educational institutions. Although spread throughout the world even during his lifetime, he nurtured this sense of unity of purpose among all in the company.

This is leadership based on love and the common good, on passion for the work and compassion for fellow workers. It is a model of leadership for all Christians and reminiscent of the days of the early church, as Bergan and Schwan write in “Praying with Ignatius of Loyola” (Saint Mary’s Press, 1991):

“Jesus called all Christians to build community through mutual concern, compassion, sharing, and developing friendships. Indeed, at the very beginning of the Church, people pointed to the Christians and remarked on how they loved one another.”

Are we still living up to that ideal as a people of faith? “Being a leader” so often equates to questions of “who’s in charge?” and “to whom do I report?” These reporting lines are not unimportant in most organizations, but the kind of compassionate leadership fostered by St. Ignatius and so many others extends far beyond organizational charts and into the realm of creating organizations that work always toward the common good, the common goal, and unity of purpose. Leadership that sows discontent, especially within an organization, is not leadership at all, nor is leadership based on a cult of personality of the leader.

Ignatius was strong, yet gentle and flexible, able to adjust to the needs of others. He guided others with love and an intuition that sprang from a life of prayer and awareness. He encouraged others’ strengths while being aware of their sensitivities, emotions, and fragilities. He was a master of fitting the job and his direction to the individual.

So, when we are asked to take on leadership roles and responsibilities within our places of work, worship or service, we might be wise to ask how we can best emulate the care that Ignatius showed to those in his company. Are we leading because we want to be seen as a leader or because we believe we can make those with whom we work feel more important, needed and valued?

Ask yourself:

Am I consistent and fair in my support and affirmation of those who work with me?

Do I nourish life-giving relationships?

Do I cope well with differences and diversity or demand uniformity at all costs?

Do I work to enable and enhance the work of others?

Do I pray for the people I lead?