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Vocation & Call

Today’s Word: Self-Image

Steve · December 28, 2014 · 2 Comments

Mile High footbridge, Grandfather Mountain, NC. SJG photo.

It’s that time of year again. We gaze into the mirror and, with the prospect of a new year and a new opportunity for beginning again facing us, we start to think of all the ways we can improve ourselves. And I’m all for it. I’ve lost some weight the past six months and gotten into better eating habits and an exercise routine I enjoy. Taking care of ourselves — physically, mentally, spiritually, professionally — is important.

But even as I think about how much more weight I want to lose and what my exercise goals for the next year should look like, I am nudged deep inside by a voice that says, “there’s more.”

Okay, I think. More. Hmm. So I start making a self-improvement list. A class perhaps. Cook more, eat out less. See family more often. Start that journal again. Walk further. Maybe get back on the bike. The list can grow long, as we all know. But then I hear a voice once again, and this time it whispers, “Maybe less would be better.”

Self-care is critical if we want to spend many healthy years with the ones we love and if we want time to do the work to which we feel called. The danger, so to speak, is not letting ourselves slide down the slippery slope toward a self-image that is based entirely on, well, ourselves. For we are more than what we look like in the mirror and how far we walk or run. We are more than our educations and professional relationships. We are more than what we appear to be.

Mile High Footbridge, Grandfather Mountain, NC. SJG photo

We are at our best when we give ourselves to others in service. We are at our best when we are able to empty ourselves of the bounty and noise of life and focus on the still, small voice of the One who calls us to be more (and less) in different ways than the mirror or the scale could ever show us. For God sees us differently than we can ever see ourselves.

Today, even as I think of ways I can improve my health in the coming year, I recall the words of St. Francis of Assisi who said, “I am who I am in the eyes of God—nothing more and nothing less.”

Ask yourself in silence
: As I make my New Year’s resolutions, where’s God?

The Creative Spirit: Creatio ex nihilo

Steve · December 27, 2014 · 4 Comments

Street musician, Maplewood, Mo. SJG photo.

One of the essential elements of creativity — one of the things that makes art “art,” — is that it begins out of nothingness. When we create, we echo and reflect God’s creation of the world out of the darkness and void. All things are creatio ex nihilo; they come into being from nothing, and that’s what makes the creative process a sacred one.

That’s not to say that we break new artistic ground each time we face an empty canvas, an empty page or screen or sit with our hands perched above the clay, the keys, the strings, the fabric. As in so many aspects of life, we stand on the shoulders of the giants who came before us. We write out of everything we have ever read. Compose because of what we have heard. Paint and sculpt and sew and assemble because we have walked through museums and experienced the works of others’ hands. Still, however humble, our own work begins from a moment of nothingness.

In talking and corresponding with writers, they will often say that they don’t have anything to give the world that hasn’t already been given thousands of times and by writers far more talented than themselves. And they are right, of course. If I worried about the originality of my ideas every time I wrote a blog post or a reflection in Living Faith, I would never write at all. Indeed, in the world of literature and art, so much attention is often paid to the idea of originality that would-be artists can become disheartened. Each time a sanctimonious critic decries the work of someone as “derivative,” someone lays down their pen, their brush, their journal of ideas and mutters, “what’s the point?” (As if that critic has anything new to say!)

For in this rarified air of the world of high art, such an approach to art criticism leaves many with seemingly nothing to do. But for people of faith who create because something deep beckons them to do so, the call is not to originality above all else. Rather, it is a response to a moment of inspiration out of silence — nothingness — that might serve to direct others’ attention to the Creator.

Street artist, Melaka, Malaysia. SJG photo.

The subject of the art needn’t be religious in the typical sense of the word, of course. A simple still life watercolor of an apple — its reds and yellows and greens summoning up our senses to “taste and see the goodness of the Lord” has the ability to draw us near something sacred, if we allow it to do so, if we put ourselves in a place of openness to God and God’s creative, Holy Spirit.

The canvas or paper may begin blank and the light-bulb moment of creation is perhaps ours to savor and celebrate, but only when we realize that our moment of creation out of nothingness come out of our everything. For in that moment of silence is God, and in God is all that we need.

Ask yourself in silence: What can I create today? What image grabs me and demands incarnation?

My blog turns five today: Looking backward and forward

Steve · November 27, 2014 · 6 Comments

Sundial at Bruton Parish Church, Williamsburg, VA. SJG photo.

As I awake on this cold, snowy Thanksgiving morning and begin to move about the house, I am immediately grateful for a few days away from the university to have some quiet time to read, write, pray and, of course, cook, eat and spend time with family. There will be a good balance of communal life and solitude this weekend, and I am reminded how important both are to the richness and fullness of life and faith. I thank God for both.

There’s a murder of crows somewhere outside raising a ruckus, which makes me think of my very first blog entries, two of them on Thanksgiving Day, 2009. You can read both of them here and here. (The crows make an appearance in the second post). As I re-read these words, I am grateful for all that has transpired over the past five years, including my times of disease, treatment and healing. However worrying and painful at times, these moments are all part of the one same story, a journey that led, shaped and changed me along the way. I have deep gratitude and joy for the journey and for all of those who have walked it with me.

Five years ago, a similar group of noisy crows helped me kick off the part of this journey that I chronicle here on this website. It’s just a small part of my life, if we measure life in the amount of time we spend doing any one thing, but it’s the place where I have continued to turn to help me make sense of the rest of life. Hopefully, as I write to clarify for myself what this “God stuff” all means, I’ve been able to help you think about your own journey, encouraged you to “ask yourself in silence” how God is moving and working in your life. That’s always been my goal, and I pledge to continue along that good and well-tread path.

As I re-read those first entries, I’m reminded of my original intent, which was to take a special look at the intersection of that place where spirituality and creativity meet. I think I’ve done that to a certain extent, but in the coming year I intend to spend a little more time at that intersection, reflecting on my own creativity as well as that of others, searching for and pointing out the inseparability — at least for me — of those two concepts and practices. Spirituality and creativity, as ideas and as ways of living and acting, both point to the same place, back to the Creator and Spirit that moved across the abyss and created everything out of nothing.

Detail of study desk at George Wythe House, Williamsburg, VA, where Thomas Jefferson studied as a young man. SJG photo.

I know that many of you — I would say all of you — are creative people yourselves, involved in writing and art and music and other forms of expression. And if you’re not, I’d encourage you to ask yourself if there might be some work for you to do. As I move forward into the new year, I’m going to encourage that creativity in those of you who read my blog, even as I encourage you to look deep within for the source of that good work.

For we are, in the words of J.R.R. Tolkien:

Sub-creator, the refracted light
through whom is splintered from a single White
to many hues, and endlessly combined
in living shapes that move from mind to mind.
Though all the crannies of the world we filled
with Elves and Goblins, though we dared to build
Gods and their houses out of dark and light,
and sowed the seed of dragons, ’twas our right
(used or misused). The right has not decayed.
We make still by the law in which we’re made.

I’ll continue to suggest that you “ask yourself in silence,” but I’m also going to encourage you through creative “prompts” to delve deep into that silence and come back with something to share. Share your thoughts, prayers and poems with me through the comment button so that everyone else can see them, too. From time to time I may choose some of those to share in one of my posts. If your creative expression takes you to the more visual worlds of art and you wish to share, you can send files or links to me via email to givenscreative@gmail.com for consideration to be shared with others via the site. I can’t and won’t share everything, but I look forward to seeing and hearing about what you are finding and creating from the deep and silent places where the breath of God lives within you.

Peace to you all.

Ask yourself in silence: What’s God saying to me today? What “voice” do I have to share that with the world?

Today’s Word: Other

Steve · November 22, 2014 · 8 Comments

Me and my shadow. SJG Photo.

“You are loved / and so are they.”
(From Old Turtle and the Broken Truth, by Douglas Wood)

This is what we so often forget, even if we don’t consciously realize it. This is what we need to remember and rekindle. This is the kind of life to which we are called, one in which we walk and talk and act and plan as if the other is as loved by God as we are.

But we forget. Sitting in the comfort of our homes (here I am on an early Saturday morning with a laptop on my lap, a cup of coffee in my hand and a fire in the hearth), we can feel safe, warm and content. If we are people of faith, we can feel loved by the God we think of as Creator and Lord. If we are Christians, we can feel loved by the grace and peace of Jesus. All’s good, we say. I’m loved, we think. I have everything I need right here, we feel deep inside.

And that’s a good thing, to be so secure in this love that God has for us. This is as it should be.

But we need to be careful. For sometimes, in our assurance of our own belovedness, we begin to think that we (our group, our tribe, our church, our denomination, our country, our race) has a monopoly on God’s love and we begin to create in our minds “the other.”

The other lives far away, or maybe just in another part of the city. The other looks different than we do. The other prays and worships differently, or maybe they don’t pray or worship at all. The other speaks a different language or with inflections and accents strange to our ears. The other is darker or lighter than us. The other sometimes laughs and cries at different things than we do. The other is too loud or much too quiet. And we begin to fear the other because the safety of our own sense of belovedness begins to falter and crack.

If we’re so loved by God, we say to ourselves, how can the other, who is so different, be loved too? So we build fences and walls and otherwise put distance between ourselves and the other. We build up armies to protect ourselves from the armies of the other and, indeed, these are often necessary.  For the other fears us as much as we fear them.

The thing is, we’ve got this all wrong. We don’t get to choose who God loves.

Ask yourself in silence: Who is my other?

Today’s Word: Planted

Steve · November 16, 2014 · 4 Comments

SJG Photo.

Richard Rohr has written that, “The whole point of religion is to let you know that what you’re drawing upon is already planted within you.” And I retype those words fully aware that, for many, the whole problem with the idea of God — that which is already planted within them — is, in fact, the whole religion part. The challenge of modern faith, it seems, has become for many the problem of finding God in organized religion because organized religion (of all different sorts and sects) has often let so many people down.

God can certainly be found in religion and religious practices, just as God can be found in quiet moments of solitude and prayer, in walks through the woods and in times of joy and ecstasy as we experience glimpses of God in art, nature, loving relationships with others, in the poor and in the sacramental moments of our own religion, if we have one of those.

But what’s most crucial, it seems, is that we don’t flip-flop the equation. We don’t draw upon what’s planted within us to find religion; we draw upon religion to find what’s planted within us. Even that well-worn phrase, “he’s found religion,” seems to be missing the point. It’s not religion God wants us to have but rather the deeply found relationship of looking within ourselves and finding God there waiting for us, so deeply implanted that we might not even have seen him there…nurturing, gently leading, making our lives richer and fuller and whole.

To give up on a religion that has let us down — or that never attracted us in the first place because of the imperfect people who make up that religion — makes perfect sense, it seems. Gandhi once said: “I like your Christ, I do not like your Christians. Your Christians are so unlike your Christ.”

If we are Christians, it’s our call then to look inside to find this deeply planted God, to resurrect in our lives what it means to be like Christ, and present that to world when it comes looking for a reason for our faith. Maybe they will even come to like our religion. It’s on us, not them.

Ask yourself in silence: What’s most deeply planted in my life?

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About the Author

Steve Givens is a retreat and spiritual director and a widely published writer on issues of faith and spirituality. He is also a musician, composer and singer who lives in St. Louis, Mo., with his wife, Sue. They have two grown and married children and five grandchildren.

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