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Two Advent Opportunities for Spiritual Growth

Steve · November 7, 2021 · Leave a Comment

Dear friends, readers and occasional visitors to my blog:

As we look toward the beginning of Advent in just a few weeks, I wanted to make you aware of two advent retreat opportunities in which I am involved as a presenter and member of the retreat team. 

First, whether you are near me in the Greater St. Louis area or not, I invite you to participate in a virtual retreat that in the past has drawn retreatants from all over the world. I’ll be part of the retreat team from the Jesuit Central-South Province Office of Ignatian Spirituality for this week of evening prayer, insight, and small group conversation led by Fr. Hung Pham SJ and other colleagues. “A Time to Heal, A Time to Dream” will be held Nov. 28-Dec. 4 from 8-10 p.m. (U.S. Central Time).

Join me and people from all over the world on this Ignatian advent virtual pilgrimage. To register: https://docs.google.com/…/1FAIpQLSeM6BMOxxScMP…/viewform

And for those in the St. Louis area who are perhaps looking for a quiet weekend away, I will also be a part of the retreat team for “Voices in the Wilderness: A Call to Re-engage” from December 10-12 at the Marianist Retreat & Conference Center in Eureka, Mo. With the exception of last year (due to COVID), Fr. Tom Santen, Lucia Signorelli and I have been presenting this advent retreat since 2015. Fr. Tom is a masterful and insightful presenter, and his talks will be augmented by prayer experiences led by me and  Lucia. 

For more information, visit: https://marianistretreat.com/events/voices-in-the-wilderness-advent-retreat-2021/

Two Minutes: Step Aside with Me

Steve · May 20, 2021 · 2 Comments

NOTE: This post includes a video, which is not visible if you are reading this from an email notification. Click on the underlined title or the “Comment” button below to go to my website and see the entire post, including the video.

Welcome to the next episode of “Two Minutes.” This week’s reflection features a short visit to a “branch” creek in the midst of the Blue Ridge Mountains of North Carolina just outside of Asheville, a short spoken-word prayer written by me, and new music created just this week in the studio with my friends and collaborators John Caravelli and Phil Cooper.  

Step aside with me, I heard a still, small voice say
leave your busy-ness there by the side of the stream 
and it will still be there, waiting, when you return. 
In the meantime,
steady your beating heart  
breathe slowly out into the world
look closely and find me there in water and rocks and yellow flowers
waiting for you. 

Scroll down to see the video…for some reason WordPress in inserting too much space here. Working on getting that fixed!

Triduum: Thursday, an Upper Room

Steve · April 1, 2021 · 5 Comments

A number of years ago, when I was praying my way through the Spiritual Exercises of St. Ignatius Loyola, I “met” someone in my prayer, and he made his way into my journals. He was a younger version of myself, maybe 12 or 14 years old, and for some reason he allowed me to see in new and clearer ways just what was going on (or at least what was going on in me) in the stories of the life, ministry and passion of Jesus. For the next three days of the Triduum, I’m hoping he will once again meet me in my time of prayer. If he does, I’ll tell you the story. (How’s that for a self-imposed writing challenge?)   

Triduum: Thursday, an upper room…

I don’t know why but I decided to follow him. It was Passover and the city was bustling. With my short, skinny legs I had trouble keeping up with him and his friends as they wound their way through the crowds and the shops. They stopped to buy some bread and wine but I stood off at a distance.

I mean, I knew who they were. I had heard the stories from my old man. He had been interested in them, too, at first. But then it all seemed to turn dark and dangerous and he stayed away. He told me to stay away from them but that, of course, only made them all the more interesting. The stories I had heard were too good to be true and perhaps they were just that. Miracles. Healing. Interesting stories that revealed deeper meaning. I’d see about that.

He put the bread and wine into a canvas sack slung over his shoulder and moved on. I picked up the pace and moved closer. I saw them enter a house near the fish market and I ran and stood outside the door. Steps led up the dusty stone stairs and I could hear them talking and laughing, moving furniture around, preparing for the meal. I tiptoed up the stairs and rested my back against the rough-hewn wall next to the doorway. I waited, listening to their easy conversation, more like friends than master and students, even though that’s how they were known. I peeked around the corner and saw they were busy on the far side of the room. I ducked in and hid myself behind a pillar. They quieted down and he spoke.

“My hour has come,” he said. “It’s time to pass from this world to the Father.”

I didn’t know what he meant, so I risked being seen and peered around the pillar hiding me. He rose from the table and took off his outer garments. He tied a towel around his waist and poured water into a basin. Slowly, reverently, as if it was the most important thing in the world, he began to wash his followers’ feet. It made no sense. Shouldn’t they be washing his? 

He looked up as if he could sense my thoughts, and I thought for a moment that he had seen me. I hid myself again and held my breath. I could hear as he continued, one by one, the sound of water softly splashing, the padding of cloth against the rough and calloused feet of fisherman and tax collectors.

One of them finally objected and insisted that he do the washing, but the teacher was adamant.

“What I am doing, you do not understand now, but you will understand later,” he said. “Unless I wash you, you will have no inheritance with me.”

“Then wash my hands and head as well!” the man replied, but the teacher just laughed.

“This will do for now,” he answered. “You are clean enough.”

I looked again and his back was toward me. He was facing the table pouring more water into the basin. He turned and, before I could hide, he was upon me. I couldn’t run or hide. I didn’t want to.

“Your turn,” he said, calling me by my name and my father’s name.

I did not understand. I looked at my feet — small, dirty, unwashed for many days. But he took them into his hands and washed them clean and dried them with the towel. His friends looked on in disbelief. He put his garments back on and went back to sit at the table with them. He motioned for me to join them. I arose and walked to him, standing beside him. His arm touched my shoulder.

“Do you realize what I have done for you?” No one spoke. “You call me ‘teacher’ and ‘master,’  and that’s who I am,” he said. “So if I am master and teacher and I wash your feet, that’s what you’re supposed to do to others. This is how I am asking you to act, to live, to continue when I am no longer here. This is how others will know us. By our love for one another.”

Silence still, as if they were all trying to find another meaning in his words they could more easily understand. They shook their heads gently back and forth, as if weighing the words for truth.

“Even me?” I finally asked.

“Especially you,” he said. “Now and for all time. This is what we are all about.” 

Called to be “Poor in Spirit”

Steve · January 31, 2021 · 5 Comments

Artwork above courtesy of the artist, Steve Tadrick.

It’s the first of the beatitudes. It comes easily to mind and rolls effortlessly off our tongues: “Blessed are the poor in spirit.” But what exactly does it mean?  

Jesuit priest and author James Martin writes: “If you ask a practicing Christian if he should be charitable, he will say yes. If you ask if he should be “poor in spirit,” he might say, “huh?”

“Blessed are the poor in Spirit” is more than just the first beatitude. It’s the one on which all the others are built and can be likened to childhood, according to renowned theologian Gustavo Guttierez, OP.   

“It is a stance of trust and dependence on God as source of life,” Guttierez writes in his book, In the Company of the Poor. “We can all be spiritual children when we place our lives in the hands of God. The requirements of discipleship are stated fundamentally in the first and most critical blessing: being poor in spirit. The other blessings are variations and shades of the first. Disciples are those who make the promise of the kingdom their own, placing their lives in God’s hands.”

So being poor in spirit is not a meditation or a prayer — it’s a stance of our dependence on God and should lie at the very heart of everything we do. It is a reminder that: 

  • God is God and we are creatures: created to praise, love and serve God.
  • We should have a radical dependence on God for everything. 
  • We are called to be aware and grateful for our gifts and talents, offering them back to the Giver. 
  • We must be willing to let go of these gifts in order to serve others. 
  • We must empty ourselves so that God can fill us. 

Jesus is the model for this kind of living. Jesus lived in material poverty, not as an end in itself but as a call to us to deepen our commitment to the poor, to live simply and in freedom with respect to the things we own and have, such as our possessions, talents, reputation and influence. 

This “spiritual poverty” is an invitation to freedom — an interior freedom of the mind and heart that allows us to overcome ourselves and our disordered affections when it comes to making the daily decisions (large and small) that come to define us. It is the freedom to know ourselves as we are made by God, complete with both our gifts and limitations. Freedom and poverty of spirit allows us to be honest with ourselves because we are, above all, children of God.  

Poverty of spirit is an awareness that we are “coming from God, going to God, and being with God.” (John J. English, SJ)

We begin to live lives “poor in spirit” when we put God — and not ourselves —at the center of our lives. We become more aware of that divine presence, more aware of God’s call and our response. We become more aware of what keeps us from responding and what creates chaos in our souls, leading to poor choices that give into our fears, prejudices, greed, self-interest, need to control, perfectionism, jealousies, resentments and self-doubt. 

Without poverty of spirit and spiritual freedom, we become excessively attached to the things that — while they might be good in themselves when ordered and directed to the love of God — become disordered when they push God out of the center. Without poverty of spirit:

  • We resist admitting our reliance on God. 
  • We are tempted to try and make it on our own. 
  • We are more likely to despair when we fail.  

Living “poor in spirit” is a life-giving goal and stance to take, a turn toward living with humility and in the love and grace of God.    

“Poverty of spirit is not just one virtue among many,” wrote Johannes Baptist Metz, a 20th century German Catholic theologian. “It is the hidden component of every transcending act, the ground of every theological virtue.” 

It’s where we are called to stand. 

Ask yourself in silence or while watching the music video below: 

  • What are the things keeping you from living in spiritual freedom and poverty of spirit right now? 
  • Of what do you need to be emptied? 

Leadership: Standing Still and Stepping Out

Steve · August 9, 2020 · 12 Comments

Artwork by Steve Tadrick.

(First in a series of posts about being the kind of servant-leaders the world needs.)

Generally speaking, Sue and I enjoy sleeping through a good thunderstorm, but last night Mother Nature put on a display of thunder, lightning, driving wind and incessant downpour that made us jump out of bed a few times just to make sure the world hadn’t come to an end and our house wasn’t floating away.

Luckily, the morning brought some cool and calm, and we spent a good chunk of the morning on the back porch watching the gold and house finches, chickadees and hummingbirds visit our feeders out in their storm-soaked world. They seem no worse for the wear. The squirrels go on as ever, and that’s a story for another time. Someday soon, I intend to write an insightful essay about how to love the pesky “squirrels” in our lives. But as they just recently destroyed another birdfeeder, that time is not yet.

As always, there seems to be a lesson to be learned from the two great works of “scripture” in our lives — nature and the written word of God. Today, both are speaking to me of resilience and of the necessity of finding pieces and places of quiet and solitude in order to be effective leaders — at home, at work, in our churches and other organizations.

Today’s readings (for the 19th Sunday in Ordinary Time, for those of you who follow the liturgical cycle) give us two stories that resonate with the storm that was thrown at us last night. With last night’s tempest still lingering in the air and in my memory, we get stories from both the Old and New Testaments about finding God in the storm. The lessons are clear, especially for leaders who frequently find themselves trying to navigate themselves and others through the most recent cloudburst. (I almost wrote “unexpected cloudburst” but that would be poor leadership indeed, huh? For the storms, however far apart, will always return.)

In the first reading (1 Kings 19:9-13), we are reminded that sometimes being a leader requires us to channel our inner Elijah, standing at the mouth of a cave (at the front of our organizations?) amid strong winds, crushing rocks and consuming fire and still having the faith and the wherewithal to seek the quiet whisper of God’s voice that says, “Here I am, never mind the storm.” If we’re going to lead others effectively through rough times, we need to put ourselves in the right place to hear that voice. That “place” is a regular return to prayer — to quiet, to solitude, to “silence,” even when the world and those in it seem intent on screaming in our general direction.

In today’s gospel reading from Matthew 14, we read the well-known story of Jesus walking on the water to comfort his friends, stranded as they are in a storm-rocked boat in the Sea of Galilee. Jesus, compassionate leader and teacher that he is, leaves his needed place of quiet and solitude and prayer (see above!) and sets out to help his friends, walking on the waves to prove his point and get their attention. For the floundering, fearful, faltering followers (and future leaders) in the boat (that’s us, too) the lesson is obvious: When we’re getting hit hardest, when we are most confused about what to do, we need to look beyond our abilities to navigate a storm by ourselves. We need to watch for Jesus walking and working in the most unlikely of places — perhaps where we seem least likely to find him even though we ought to know better by now. Like Peter, we need just enough faith to step out of the boat and into the storm instead of cowering in the bow and waiting for it all to pass.

We seek God in quiet. We are nourished and calmed by that presence. But we also must be prepared to wade into the depths and find a hand waiting for us. Alone, it can all seem too much to bear. With that hand in ours, it’s still not a walk in the park on a sunny day. Storms always return. But that hand is enough. We never lead alone.

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Steve Givens is a retreat and spiritual director and a widely published writer on issues of faith and spirituality. He is also a musician, composer and singer who lives in St. Louis, Mo., with his wife, Sue. They have two grown and married children and five grandchildren.

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