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Ignatian Spirituality

An Invitation Home to Grace

Steve · September 4, 2022 · 6 Comments

In a few weeks I will begin another year of guiding another person through the Spiritual Exercises of St. Ignatius Loyola. After a few weeks of “preparation days,” an introduction to this 500-year-old way of drawing closer to God, we will begin what is called “The First Week,” so named because the Exercises were originally created to be experienced over a period of thirty days.

This first week is a deep dive into our lives of faith and sin. It’s a time for recollecting and remembering where we failed and, perhaps, where we are still failing to live up to God’s idea for us and our lives.  

Sin can sometimes be tough to wrap our heads around, especially in the 21st century when we are often challenged and prodded to make our own rules and set our own standards. I’m no moral theologian, and I certainly don’t write today as an arbiter of anyone else’s sin. 

What I do believe (and what I tell my retreatants) is that we don’t spend time recalling past and present sins to hurl ourselves into unhealthy guilt and shame. We spend this time so we can be more aware of the power of grace and forgiveness. Some people leave their churches and their lives of faith because they can’t own up to their failures and sins. Sometimes those very churches and the people within them even make it difficult for them to return or make them feel unwelcome to do so. In those cases, sin and failure abound.  

We need to realize what the prodigal son realized when — flabbergasted, I would like to think — he found himself standing in a field not far from his father’s house, not condemned but forgiven:

I am standing in my father’s field
where I have no right to be
embraced, somehow
despite sins and ugly choices 
called son, yet undeserved 
a robe across tired shoulders
a ring on a calloused hand
sandals on cracked soles.

This is a celebration to which I should not be invited
yet here I stand  
a feast for sin replaced by mercy.
O happy fault that gives
life in death 
joy for guilt
found lostness 
grace amazing. 

Let Me Easter in You

Steve · April 24, 2022 · Leave a Comment

As spring comes to America’s Midwest, I am reminded of this reflection I wrote a couple of years ago for a group of spiritual directors. The conversations in it bounce back and forth between what I imagine the risen Christ might say to me and the common struggles of faith that spiritual directors often hear from those who share their stories with us (and also feel ourselves from time to time, of course). The title, “Let Me Easter in You,” was inspired by a poem by Gerard Hanley Hopkins. 

“Let me Easter in you,” he says to me, handing me a piece of fish and a small helping of bread warm from the morning fire. We sit on the shore together and then he rises and looks out over the lake at his fishermen-disciples, earnestly but haplessly making their way and their living in the early morning light. He shakes his head and grins. “The fish are right there on the other side of the boat, and they can’t see them,” he says.   

“I don’t know why I’m here,” she says to me, her head in her hands and her tears spilling out through her fingers like spring water through reeds. “I am hungry for something I cannot even name. I am searching for something in all the wrong places that for all my life I have been taught and assured should be easy to find. But it’s not. It never is.” 

“Let’s Easter together,” I manage to say, handing her a tissue and giving her my attention. 

“Let me Easter in you,” he says to me, breaking open the bread with the two men he met on the Emmaus road and inviting me to join in the sharing. The bread is warm in my hand, and he is as close to me as that heat. He turns away from the two men and toward me. He smiles and shakes his head as he speaks: “I walked with them for miles, and they didn’t know it was me.” 

“I don’t know what it all is supposed to mean for me,” he says, “all the words and stories and rituals and prayers. I’m told it’s supposed to set my heart on fire but all I sense is a cold void. Isn’t there more? Shouldn’t there be more?” 

“Let’s Easter together,” I whisper, inviting him to speak his own story.

“Let me Easter in you,” he says to me, folding the garments and placing them at the place where he had been lain. We walk together into the sun-lit morning and out into the field, and I notice his hand reaching out to touch a slender stem of wheat, cradling its spike in a kind of blessing of the food it will become. “She thought I was the gardener,” he says. “She just couldn’t see me.”

“I don’t know that I believe anymore,” she says. “What sense is there to an empty tomb, a folded cloth, broken bread and a risen man? Why should it matter? When has it ever — even once — changed my life?” 

“Let’s Easter together,” I say. “Let’s see what we hear in the silence and dark of deepest and richest soil. Let’s allow ourselves to remain buried long enough for the light of the sun to warm us into life again. Let’s take our time but reach ever-upward. Let’s gently burst from the deadness of our seeds, sprouting and digging our way back to the surface, a little curl of green barely visible but ever hopeful.

“Then a stem…a few leaves…a flourish of grain, something to be plucked and ground by stone, mixed and patted and baked and served as nourishment for another. Let’s Easter together, grasping a new chance at life when it is offered.”   

A (Very) Short Story of Joseph of Nazareth

Steve · December 18, 2021 · 6 Comments

All in all, Joseph gets pretty short shrift in the Gospel Christmas narratives, and very little is said about him after that. He’s the quiet guy standing in the back by the shepherds and the sheep. We don’t know how long he lived but it seems clear that he did not live to see Jesus begin his ministry. He’s not mentioned after Jesus’ “missing years,” even when Mary is. 

But I like to imagine the role he played in raising Jesus to manhood — to teaching him a trade, showing him the right way to build things that last, and modeling for Jesus the best way to be a gentle man in an often-violent world. 

So imagine yourself with the opportunity to meet him. Sit on a hill with him overlooking the Sea of Galilee. Feel the breeze coming off the water and listen as he tells you the improbable but true story of how he came to be the father and guardian of the Son of God. He is a bit older now, wise in his ways, and eager to tell the story of how the whole thing started. Listen…

I want to tell you an improbable story. Even now, in my old age, I can scarcely believe all that happened to me back then, but I can never forget it. Even as other memories of my life begin to fade, there is nothing — not even the vagaries of a fading memory — that can steal this incredible story from me. It is, first of all, the story of how the birth of my son, Jesus, came about. But even beyond that miraculous day, it is a story about how I was changed forever in a single moment. I want to tell you that story. Do you have a few minutes?

It all began when I was betrothed to Mary, a beautiful young woman with so much spirit and faith and promise, but before we had lived together or had done so much as hold hands while walking in the olive grove on the hill behind her parents’ home. It was in that very olive grove on a cool spring day that she came to me with what was, at first, devastating and heart-wrenching news: She was expecting a child. 

She told me a story that, as much as I loved her and wanted to marry her, was incredulous. She said the child was a miracle, a gift, the fruit — not of an elicit encounter with another man, but through an encounter with God’s holy spirit. How I wished that could be true. But I could not believe her. I was no fool. 

But I did not want to shame her, to leave her open to ridicule or worse. I knew there was a way to sever this relationship in an honorable way, a simple decree of divorce. She would find a way to move on, to care for her child and get on with her life. That’s all I wanted for her. I made plans the next day to visit the temple to begin to quietly make the arrangements. I went home.

But that night, I had a dream unlike any dream I had ever had. A dream, but so much more than a dream. In it, an angel — it had to have been an angel — said to me, as clear as day: 

“Joseph, do not be afraid to take Mary your wife into your home. For it is through the holy Spirit that this child has been conceived in her. She will bear a son and you are to name him Jesus, because he will save his people from their sins.” 

And when I awoke in the morning, I knew something had changed in me in that dreamlike moment I could have never seen coming. Something softened. Something opened up. I remembered the stories of the prophets, the ones I had heard since I was a child. Something in me came alive, and I began to put the pieces together. And these ancient words of holy scripture came to me from somewhere deep inside: 

“Behold, the virgin shall be with child and bear a son, and they shall name him Emmanuel,” which means “God is with us.”  

I knew what I needed to do. I ran to Mary’s house and knocked on the door. It was early but she was up, sitting in the corner near the fire, stirring the pot. She didn’t look surprised to see me at all. It was as if she knew I was coming and knew what I was going to say.

I held her face in my hands and she smiled up at me. I knew everything had changed. I knew I would never be the same. I said to her, “Yes. Together we will do this improbable thing. Yes.” 

A Short (Thanksgiving) Story: Count Ten Birds

Steve · November 25, 2021 · 8 Comments

Although a little longer than some of my recent “(Very) Short Stories,” I offer you on this Thanksgiving Day a story of awareness, gratitude and friendship. Take some time today to look around, to count your blessings, and so say thank you to the Giver of all.

Adam was up early again on a cool, Thanksgiving morning, just after the sun, and although it was just a few days shy of December, the morning was still more like autumn than winter, crisp and damp, in the 50s. He grabbed a coffee and his favorite, well-worn, corduroy short to slip over his t-shirt and walked out the back door and settled into a chair on the porch overlooking his garden. This was his place of solitude and pondering, a sacred spot for considering both the problems of the world and whatever was going on inside himself. He often thought that sitting here was as much chapel, sacrament and liturgy as was his parish church just down the road. 

Adam was up early again on a cool, Thanksgiving morning, just after the sun, and although it was just a few days shy of December, the morning was still more like autumn than winter, crisp and damp, in the 50s. He grabbed a coffee and his favorite, well-worn, corduroy short to slip over his t-shirt and walked out the back door and settled into a chair on the porch overlooking his garden. This was his place of solitude and pondering, a sacred spot for considering both the problems of the world and whatever was going on inside himself. He often thought that sitting here was as much chapel, sacrament and liturgy as was his parish church just down the road. 

The question he’d been wrestling with for the past few days was a familiar one for him: How to best spend his time, these waning years post-career, post-kids, post so many of the things that once brought him life and energy and passion. He wasn’t unhappy, he thought, he just wondered where the time went, where it might be going and how much of it was left. Just that “little question,” he thought, raising his eyebrows. 

He went to a workshop once when he was approaching retirement from the engineering firm where he had worked for nearly his entire career, during which a too-wise-for-her-youth facilitator had asked: “If we only have so much time here on earth — and we do — how should we spend it?” It was a question that, as he begrudgingly plodded his way into his seventh decade, both intrigued and haunted him. It seemed to be both a blessing (Oh, the length of our days, the promise of each new day!) and a dire warning (It could all end tomorrow). 

He sipped from his coffee mug, a gift from his grandkids (Pop, we love you a latte!) and gazed out into the yard beyond the screened porch. The deep greens of summer had faded to browns, reds and yellows, and the trees had lost their leaves so that he could now clearly see the once-hidden grounds of the monastery beyond the back fence where his neighbor and good friend Ethan lived. A pair of fire-red cardinals flitted from feeder to feeder, cautiously looking around between pecks, aware of both the bounty and the danger of life. 

Without much warning, Adam’s mind moved from the birds to his own worries, to all that was and could and might just possibly go wrong. The house needed a new coat of paint. The furnace could use a tune up. What if the market crashed again and their savings dried up? What if that cough his wife had turned into something else? What if, what if, what if, he thought, sounding inside his head like nothing less that one of these birds with their repetitive, questioning songs. 

He set down his coffee again and wrapped his shirt around him tighter as the wind blew through the maples. “I think too much,” he said to himself.  He shut his eyes and prayed his morning prayers, a mental collection of words and silences in which he found some peace on most days. He ran through the list, prayed for all those he had promised to pray for, and ended with just the easy in and out of his breath and the word that connected his life and his prayer and his breath: Spiritu. Spiritu. Spiritu. He sat in silence; he had no idea for how long, only that word — that name — resounding in him like yet another bird song. On most days, it was enough. He glanced at his watch. It was about time. 

“Morning, Adam,” Ethan’s voice called out quietly from beyond the trees, gently breaking his silence. He pushed himself out of his chair and walked out into the backyard. His daily trek to the back fence to talk with Ethan was as much a part of his daily ritual as the prayers. They seemed to go hand in hand, the silence of his prayer, his awareness of his breath, and the quiet conversation across the fence. 

“My turn today,” the monk said as Adam approached the fence. “How’s it between you and the Creator today?” They took turns at this daily check-in, an examination of each other’s awareness of the movement of God in their lives. They had been doing it so long they couldn’t remember how it started, this conversation so organic and natural it seemed a part of the garden.

“Been thinking about the birds,” Adam said, lifting his hands and his eyes to the huge sycamore that stood on his side of the fence but offered shade to them both during the summer months. “These birds don’t think about much. They don’t worry. They just do what they need to do to survive, responding to some urge and call deep within them to keep going — to find or build a home, to eat and provide for and protect their young, as well as they can for as long as they need to. Then they let go. Easy. Natural. Repeat and repeat. Along the way, they sing.”

“And?” Ethan nudged.

“And they make it look easy,” Adam said. “I think too much. Worry too much. Even though I know that gets me nowhere…or at least not where I want to be.” 

“Closer to God or further away?”

“You know the answer to that.”

“Say it anyway.” 

“Further away. Like God’s left the building, or the garden.”

“God left or you did?”

Adam grinned. “Okay, very likely it’s me. God being the unchanging changer and all that.” 

“And all that. What else?” 

“What else what?” 

“What else have you been noticing about this creator and keeper of birds and old men like us?” the monk asked. 

Adam paused — a long, pondering pause that was comfortable to both of them. There was no hurry between these two friends who had shared a fence for more than 30 years. The longer the pause the better and deeper the response, they had found. He looked back toward his house, retracing his steps past the garden and around the barren plum tree. He thought briefly of all the years making that walk, all the weeds pulled, all the harvests of fruits and vegetables and flowers for his wife. 

“This creator and keeper of birds and old men like us is pretty constant,” Adam said. “Way more constant than I am. When I put myself in his presence — or even try to — he generally shows up. Or maybe is already there, waiting.”

“Hmm,” grunted Ethan. “What’s that tell you?”

“I guess I need to just keep showing up. And stop thinking so much.”

“The important thing is not to think much, but to love much; and so do that which best stirs you to love.”

“Who said that?” Adam asked. 

“I just did.”

“Yeah, but you’re not holy enough for thoughts like that. Who said it first?”

Ethan paused, trying to think of witty comeback. Finding none, he told the truth. “Teresa of Avila — mystic, Carmelite, all-round wise woman.”

“Ah. Knew it couldn’t be you. She might be on to something.”

“Thinking is over-rated.”

“So says the monk with a PhD in medieval theology or whatever,” said Adam, smiling at Ethan. 

“Yeah, well, that was a long time ago, and here I am now, trimming back bushes and dead-heading flowers with a former engineer who thinks and worries too much because he does, in fact, know how everything works,” the monk said. “I think the important thing is showing up, being aware of everything around us and somehow finding God in it all.”   

“That awareness thing can be tough. Sometimes I’m aware and sometimes I forget entirely. Weeks go by and I haven’t looked beyond my television or the book I’m reading.”

“Let me ask you a question,” Ethan began. “On your walk from your porch to this fence today, how many birds did you see?”

“No idea,” Adam laughed. “I wasn’t counting. A couple, I guess.”

“Do me a favor. Turn around and look back in your garden. Count ten birds.”

Adam turned around. At first he saw nothing. He rolled his eyes. This was going to take a while. Then a pair of Cardinals landed on his feeder hanging from the plum tree. A robin pulled up a worm from his garden near the expired tomato plants. Three sparrows rested on the fence. A starling landed on a branch near the fence line. He turned toward Ethan. Above his head over near the monastery, a red-tailed hawk flew by, a smaller, seemingly foolish bird flying in its wake. That’s nine, he thought. Then, as if showing off, a murmuration of starlings flew into his gaze, hundreds of birds flying in unison, twisting and turning like a school of fish. He turned to Ethan.

“Four hundred and ten,” he said, pointing to the starlings. 

“Elapsed time, 13 seconds,” Ethan said, pointing to his watch.

“Imagine that,” Adam said.

“Imagine that. And if you wouldn’t have looked? If you hadn’t counted? How many would you have seen?”

“Bupkis,” Adam said, in his best Yiddish accent. “Nada. Not a one.” 

“So, too, with God and his many appearances, all around us each and every day,” the monk said. “Most go unnoticed because we’re not looking for them.” 

“Well, here’s to showing up and paying attention,” Adam said, raising an imaginary glass to the sky, to the birds, to beyond them both. 

“And to loving much and doing what stirs us to love.”

“To that, too. Perhaps a conversation for tomorrow?”

“Same time, same place, same question,” Ethan said. “Somehow, the answers are different every day.” 

Adam nodded, reached across the fence to shake Ethan’s hand, and then turned to make the slow walk home, a little more aware now, a little more settled and at ease, a little less worried about the doing of life and more focused on the living of it. A little more grateful for the journey. 

Note from Steve: I wrote my first blog 12 years ago today on Thanksgiving 2009. In fact, I was so excited about starting the blog that I write two in one day. If you’d like to read them, click the links below.

Thanksgiving Day, November 25, 2009
Later Thanksgiving day, November 25, 2009

Encounters with Jesus: Three Changed Men

Steve · July 4, 2021 · 2 Comments

Written below (and in the video at bottom…keep scrolling) are three short monologues written from the perspectives of three men whose encounters with Jesus surely changed their lives, or at least I imagine they did, for sometimes scripture tells us a part of the story and leaves the rest to our imaginations.

In Matthew 7:31-37, we find a deaf and mute man whose intimate encounter with Jesus heals him and opens up a new world of sound and communication. In John 2:1-12, we meet the nameless waiter at the wedding feast at Cana who unknowingly plays a role in Jesus’ first recorded miracle. And in Luke 19:1-10, we meet the diminutive Zacchaeus, who climbs a tree just to get a glimpse of Jesus but receives so much more in return for his small act of faith.

As you read, listen and reflect on these stories, ask yourself these questions: What have been my encounters with Jesus? Through which people, circumstances or sacred moments have I experienced even a glimpse of him?

Feel free to leave some comments on my blog of your own experiences.

[Artwork above by Steve Tadrick.]

Three Changed Men

[Three men enter and face the audience, each speaking in turn, as if giving testimony.]

Man 1: 

He led me away from the crowd
unable, as I was, to speak or hear 
motioned me close
wet fingers suddenly on my face, in my ears, on my tongue.
I pulled back, but he pulled me closer
his glance upward
his groan and that word tumbling out – “Eph-pha-tha!”
and I was suddenly opened 
the sounds around me as much music 
as the cantor’s voice 
I had only imagined.

Man 2: 

I failed, forgot the obvious 
a waiter at a feast without enough wine
threw up my hands
nowhere to turn at that late hour.
In the corner of my eye I saw
a quiet conversation between mother and son
couldn’t hear but the gestures were clear:
“Help them,” she implored. He nodded, reluctantly.
She approached me, saying: “Do whatever he asks.”
His command simple: “Fill the jars with water.”
I scoffed but did.
“Now draw some out,” he said, almost instantly. 
I dipped in and brought the cup to my lips
ready to spit out the lukewarm nothingness of water 
but instead received the very finest 
saved until the end when it was needed most 
the beginning of faith revealed in a sudden unexpected taste. 

Man 3: 

I am just a wee little man
so even the children pointed and laughed
as I scampered up the sycamore.
I just wanted a glimpse
recognition that I was
hoping for a wave or a nod.  
My expectations were quickly exceeded 
he saw me
sought me out
invited me down and to table (my own)
even as the crowd sneered.
But I am changed, have no choice but to change
have gained a companion
was lost, now found
unseen, seen. 

Chorus (the three, all together):

In the short distance between us.
He whispered: I see you.
All we really wanted 
was to be seen.

Man 1: Opened. 

Man 2: Astounded. 

Man 3: Invited. 

All: Changed. 

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Steve Givens is a retreat and spiritual director and a widely published writer on issues of faith and spirituality. He is also a musician, composer and singer who lives in St. Louis, Mo., with his wife, Sue. They have two grown and married children and five grandchildren.

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