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Being There

Going to the Well for All We Need

Steve · March 6, 2021 · 8 Comments

This past week, Sue and I have been attending an online retreat created by the new Office of Ignatian Spirituality of the Jesuit Central and Southern Province. Hosted by Fr. Hung Pham SJ and a host of lay colleagues, the retreat has challenged us to “Fall in Love with Jesus,” a theme adopted from the well-known prayer attributed to Fr. Pedro Arrupe SJ, 28th superior general (1965–83) of the Society of Jesus, that begins:

Nothing is more practical than
finding God, than
falling in Love
in a quite absolute, final way.

If you don’t know the whole prayer, click on the link above. It’ll be worth it. 

On Wednesday, we were led by Mona Snider of the Ignatian Spirituality Center in Kansas City in a beautiful meditation of John 4:4-29, the story of Jesus meeting the Samaritan woman at the well. The story is important for a number of reasons, not the least of which is just that it happened in the first place —  that Jesus had this intimate, telling conversation with a non-Jewish woman, that he would ask for her help, that he would open up for her a new understanding of God. That he would offer to change her life. It’s a powerful story about Jesus’ openness to all, and perhaps especially to women. 

But obviously it’s a story for all of us, too, so I thought this morning I would revisit the story, take out the gender pronouns, references to Jews and Samaritans and women, and just open up my imagination (and hopefully yours) to a new experience of the story. I trust neither John nor Jesus will mind. 

Put yourself in the story…

I go to the well at mid-day, as I always do, when the sun is high and hot and the crowd has thinned. I’m an outsider, so I don’t like to fight for a place in line with the regulars. The ones who ignore me anyway. I’m better off going it alone. 

Stop, ask yourself: When do I feel like an outsider? Ever?

I walk the dusty approach to the well, the one they call “Jacob’s Well,” because it’s near the piece of land that Jacob gave to Joseph. I’ve heard the story. My head drops to my chest as I approach, tired from the long walk with the jar, and I look up to see someone else already there. A man, clearly a holy person, which I am not. I know from experience he will want nothing to do with me. I come closer and set down my jar. I nod meekly at him, and he looks up and smiles at me. I wasn’t expecting that. 

“Can you help me get a drink?” he asks. “My friends have gone into town to buy food and left me here with nothing. Not even a bucket or a cup. Some friends. I’m thirsty.”

Well, you could have knocked me over with a feather. “Uh, you talking to me?” 

He knows what I mean. Holy people use nothing in common with the likes of me, and certainly not a cup. He smiles and speaks again:

“If only you knew the gift of God here with you. If only you knew who I am, you would ask ME for water and I would give you something special. Living water.” 

“Like you told me,” I say, “you don’t even have a bucket and the well is deep. What do you have in mind? Where are you going to get this living water? I mean, just who do you think you are?” 

I think I might have overstepped myself there. But he just laughs.

“Here’s the thing,” he says. “Everyone who drinks the water from this well will be thirsty again. You’ll be back here tomorrow again, right? But whoever drinks the water I can give will never thirst; that water will become in them a spring of water welling up to eternal life.”

Well sign me up, I think. “I’ll have what you’re giving,” is what I say. “Not having to come here every day would be fine by me and my aching back.”

He smiles again, like he knows me. And then he does something strange. He tells me the dark secret that I hold inside. The one nobody knows about. Yeah, that one. 

Stop, ask yourself: What does Jesus know about me that I keep buried deep inside? Listen to him as he speaks the words. Tell him how you feel. Ask for forgiveness if you need to. 

I just linger there at the well with him. I take my time. I go deep and let it out. No more secrets.

I get up to leave. I fill my jar from the well and give him some from the small cup I keep tied to my belt. Living water or not, we still need to drink cool water from the well on a hot day.

“That hits the spot,” he says. “Thank you for your kindness. The time will come when these boundaries will not separate us all. The day will come when we will all worship the Father together in spirit and in truth.”

“From your lips to God’s ear,” is what I want to say, but something tells me not to, that it’s not necessary.  

“You have shown me both spirit and truth today,” I reply. “You’re the One who is coming, the one I need. Am I right?”  

“That’s me,” he says. “Nice to meet you. I’ll be here by the well if you ever need me.” 

I turn to see his friends coming up the path and, if they are a little shocked that he is just sitting here talking to me, they keep it to themselves. That’s nice of them. Maybe the beginning of something new. But I’m so shaken and changed by this whole thing that I run off, leaving my water jug sitting beside the well but knowing that I will never again be the same. 

He knew everything about me. Knew me inside and out. He has to be the One. 

Stop, ask yourself:  Am I open to this kind of intimacy with Jesus? What happens when I open up and let him in? What am I yearning for right now? What do I need from the well?

Being There: Who Do You Say I Am?

Steve · May 11, 2020 · 3 Comments

In today’s reflection, based on Mark 8, I ask you to imagine yourself one of Jesus’ new followers. You’re not sure about him yet, not sure what it is you’re supposed to believe and feel. But your eyes are wide with wonder and your heart is open. Pray with this reflection, maybe read it a couple of times, and then ask yourself the question that Jesus asks his followers: Who do you say I am?

If you’d like, and if it will aid you in prayer, you can listen to this recording I made reading the reflection: Mark 8 — Who Do You Say I am?

Written and narrated by Steve Givens
Music composed and performed by Phil Cooper

You are not what anyone would call a disciple of this man yet, but here you are trailing along behind him and his followers, listening to his stories and staring open-mouthed and astounded as the most unusual and unbelievable things happen. You don’t know what to believe for sure, but there’s something going on here that is beyond anything you have ever experienced before. Something about him that urges you to follow just to see what happens next. If nothing else, he’s one heck of a teacher and magician. So you guess you’re a follower in that sense. You’re the quiet one at the back of the pack.

Just ahead, you hear his disciples bickering. Evidently, no one remembered to bring any bread to eat and there seems to be some confusion about whose responsibility that was. The teacher turns around and looks at them, disappointment on his face, as if he is dealing with a group of unruly children.

“Why are you worried about bread?” he says to them. “Don’t you know we’re about bigger things here? Don’t you get it? Have you forgotten a few days ago when I took five loaves of bread and fed 5,000 people? Do you not remember the baskets and baskets of leftovers?”

They stand looking at him with sorry, embarrassed eyes.

You remember, you think to yourself. That was your first day with him. Seven baskets of leftovers. That was some trick.

“We didn’t forget,” one of them says, “But we didn’t want to bother you again…”

“We don’t expect miracles every day,” says another, laughing.

“It’s not about the bread,” he responds, his eyes soft now with compassion. “It’s about the trust. Trust me. Every day is a miracle.”

You arrive at Bethsaida. As you have seen happen in just about every town he enters, he is quickly surrounded by people wanting something from him. They want a story. They want to see a miracle. They want to be healed or see him heal. They want proof. As do you. This never gets old, you think.

Up through the crowd comes a trio of people pulling behind them a blind man on a rope. He stumbles behind them, his arms stretched out in front of himself, grasping at air and preparing for any abrupt stop. “Please, heal our friend,” they say.

Jesus turns and looks at the man, compassion and love on his face. First, he unties the rope and takes him by the hand, leading him back out of the village and away from the noise and crowds.

Then he does the most remarkable thing. He spits in his own hands and then gently rubs the spittle into the man’s eyes. He embraces the man’s head, cradling it like a treasure. You inch closer, longing to hear what is being said. Jesus asks the man: “Do you see anything?”

The man looks up and his once-sightless face glows red-orange in the late afternoon soon. “I see men,” he says, looking around at you and the disciples, smiling and trying to find the right words for something he has never seen before but only imagined. “They look like walking trees.”

Jesus smiles at his words and stretches out his arms once again. “I can make it perfect,” he says, once again taking the man’s face into his hands. The man clings to Jesus, as if he doesn’t ever want the embrace to end, afraid that his lack of faith might push him back into darkness.

“Go straight home and show yourself to your family,” Jesus says. “See them perfectly.”

The man backs away from Jesus and the look on his face tells you all you need to know. He sees you. He sees you looking at him. “How can this be?” he whispers to you, and you have no response worthy of what you have just experienced.

You are on the move again, walking in the wilderness and headed out for the villages around Caesarea Philippi. As you and the others pause and gather around him, Jesus asks: “Who do the people say I am?”

One of his disciples answers, “Some are confused and say you are ‘John the Baptizer. Some say Elijah. Others say you are one of the prophets.”

“And you,” he says, looking straight at you, the quiet one at the back of the pack. Who do you say I am?”

Jacob in the Morning: Surely God is in this place

Steve · December 10, 2017 · 2 Comments

Every moment sacred. Sedona sunset in Sue's hand. SJG photo.

For this cold Sunday morning, I offer a retelling of a story from Genesis 28…a story that challenges us to consider that the holy is all around us — not merely in temples and churches, not only in sacraments and to the accompaniment of soaring music or while standing in inspiring places of natural or human-created beauty. The holy is where we are at any given moment of our day, if only we’re willing to look for God in that moment. Imagine Jacob, the morning after his dream:

It’s the “morning after” as I tell this story to myself, hoping that speaking it out loud will allow me to remember everything I experienced last night…

[Read more…] about Jacob in the Morning: Surely God is in this place

The Seven Last Words: Spirit

Steve · March 26, 2016 · Leave a Comment

During the hours when Jesus hung on the cross leading up to his death, he uttered seven “words” (actually short sentences, as recorded across the four gospels), and these words continue to be meaningful and insightful to us today if we’re willing to spend some time in quiet with them. For they are not only remembrances of that day and of Jesus’ suffering and death, but also serve as reminders of how we are to live in our own moments of suffering. As we enter Holy Week, I offer seven short reflections on these words and ask you to consider what they might mean to you, today.

Into your hands I commend my spirit. SJG photo

Seven: “Father, into your hands I commend my spirit.” Luke 23: 44-46

It is the middle of the afternoon and darkness has descended over Jerusalem and its environs. This is no passing storm. Even the universe is rebelling, it seems, against the injustice of what is happening on Golgotha. The sun has been eclipsed, covered over by a lesser light, as seemingly has the life of Jesus the Christ. The veil of the temple — separating the Holy of Holies from the people — has been torn down the middle. There is no longer this hidden distance between God and humans. Jesus summons one last burst of energy and cries out, “Father, into your hands I commend my spirit.” With those words, he breathes his last. Will this be the end of him and his idea of a new kind of kingdom where love reigns?

For those who believe, we know this is not the end of the story but rather the beginning of something new. It is a communion between God and the rest of us, born out of this painful death and Jesus’ surrender and giving up of his Spirit. For as Jesus gives his last breath he gives the promise of a new breath and new Holy Spirit that will continue to live in us — as Church, as individuals, as citizens of the world who must come to know that we need each other. (How are we doing with that?)

It is, indeed, his Spirit that matters. “Spirit,” from the same Greek word — pneuma — that gives us “breath,” Jesus is leaving us more than a memory. He is giving us an indwelling of God in our lives. Never again will we be alone, if we are prepared to watch and listen for the Spirit’s gentle movement. For like the gentle Jesus, this Holy Spirit is more like a whisper than a roar.  More like an expired breath than a shout for attention. More like love than anything we can imagine.

Ask yourself in silence: How can I better still myself to experience the spirit of God breathed on the world?

Happy Easter to all!

The Seven Last Words: Finished

Steve · March 25, 2016 · 1 Comment

During the hours when Jesus hung on the cross leading up to his death, he uttered seven “words” (actually short sentences, as recorded across the four gospels), and these words continue to be meaningful and insightful to us today if we’re willing to spend some time in quiet with them. For they are not only remembrances of that day and of Jesus’ suffering and death, but also serve as reminders of how we are to live in our own moments of suffering. As we enter Holy Week, I offer seven short reflections on these words and ask you to consider what they might mean to you, today.

It is finished. SJG photo

Six: “It is finished.” John 19:30

Jesus sips the sour wine and — in this last purely human act — knows that his end has come. But notice his words. Not “I am finished” but “it is finished.” This tragic scene before us, filled with passion and drama, is about much more than a man dying. This is beyond a sad tale of a failed prophet and teacher. This is the end of something bigger. This is the culmination of the Father’s plan for the salvation of the world.

From the manger in Bethlehem to the cross on Calvary, the Incarnate Word of God visited earth and lived among us so that God might draw us all to himself. That experiment in divine interaction was coming to a close, and none of us would ever be the same.  Bowing his head, Jesus handed over his spirit.

The overall scene is brutal, violent and bloody, but the end reflects the gentleness of a God who only wants us to embrace and say yes to him. As he has done throughout his ministry and passion, Jesus does not lash out. He does not hate. He does not promise retribution to those who persecuted and killed him. He does not scream. He bows his head and “hands over” his spirit. No one has taken his life from him, for he has freely given it.

Here, in these simple and surely whispered words, is the model of living and dying that he has left us. Even as Jesus pours out his life for us, we are called to a life of surrender to God, to the creator and author of life who knows us better than we know ourselves. I am reminded as I write this of a prayer called the Suscipe from the Spiritual Exercises of St. Ignatius, that prayer of abandonment and detachment from the things of this world in exchange for something much greater — the presence and grace of God:

Take, Lord, and receive all my liberty,
my memory, my understanding,
and my entire will,
All I have and call my own.
You have given all to me.
To you, Lord, I return it.
Everything is yours; do with it what you will.
Give me only your love and your grace,
that is enough for me.

Perhaps the best and most authentic response to the grace offered to us on the cross is giving away our own lives to others and to God. We are called to be servants. We are asked to be more for others than for ourselves. We are invited to love in the face of fear, confusion and hatred.

Ask yourself in silence: What in my life needs to change so I can pray, “Take, Lord, receive…all is yours now?”

Tomorrow: Commend

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Steve Givens is a retreat and spiritual director and a widely published writer on issues of faith and spirituality. He is also a musician, composer and singer who lives in St. Louis, Mo., with his wife, Sue. They have two grown and married children and five grandchildren.

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